Mattress If one tears his mattress in pieces in a dream, it means that he will commit adultery. If he sees his mattress placed in front of the city hall in a dream, it means that he may assume an important political appointment. An unknown mattress in an unknown place in a dream means buying, receiving, or inheriting a farmland. A mattress in a dream also means bearing a son. Changing one's mattress in a dream means leaving one's wife for the sake of another woman. Dream Interpreter: Ibn Sirin
Mattress (Bed; Sleeping pad) In a dream, a mattress represents comfort or a woman. Selling one's mattress in a dream means divorcing one's wife. If one's wife is sick, then selling one's mattress means that she may die from her illness. If one sees a dog or a pig sleeping on his mattress in a dream, it means that an insolent person is having a secret affair with one's wife. If the mattress is stuffed with wool, cotton, or down in the dream, it represents a wealthy woman. If the mattress is made of brocade or silk in the dream, it represents a Hindu woman. If the color of the mattress is white in the dream, it represents a religious and a pious wife. A green mattress in a dream represents a pious and a religious wife. Dream Interpreter: Ibn Sirin
Mattress A black mattress in the dream represents a woman who is engaged in doing something for other than Allah's pleasure. Buying a new and a beautiful looking mattress in a dream means marriage to a chaste and a beautiful woman. If the new mattress is torn or damaged in the dream, it means living with an impious woman. Changing the place of one's bed in a dream means divorce. If one finds himself unable to sleep on his bed in a dream, it means that he cannot have marital relationship with his wife, or perhaps he could be suffering from impotence. Dream Interpreter: Ibn Sirin
Mattress If one does not like to sleep on his mattress in a dream and prefers to find another place to rest, it means that he will renounce his conjugal life. Folding one's mattress and placing it aside in a dream means leaving one's home for a long journey, divorcing one's wife, or avoiding to sleep with her for one reason or another, or it could mean the death of either the husband or the wife. Sitting over one's bed in a dream means gaining authority, or managing someone's business. Sleeping in a dream means heedlessness, or it could mean peace and tranquillity. (Also see Bed) Dream Interpreter: Ibn Sirin
A Thin, Old, Torn and Short Carpet It is a bad omen. There is no goodness to be found in such a dream. The same is the case with a carpet that is folded or rolled up. Dream Interpreter: Ibn Sirin
Sleeping pad (See Mattress) Dream Interpreter: Ibn Sirin
Bed The covers of one's bed in a dream represent his wife, his livelihood, or his mistress. Whatever stands on top of a bed represents one's male children and whatever is hidden under it represents one's female children. A bed in a dream also represents happiness, joy and dignity. It may also represent a wife, a ship, or a coffin. If one's bed falls apart or breaks into pieces in a dream, it means loss of authority, dismissal from one's job, divorcing one's wife, or it could mean her death. If one sees himself sitting over an unknown bed in a dream, it means marriage or conceiving a child. Sitting over a bed without a mattress means death, or a business trip. If a woman sees herself bringing a bed into her house in a dream, it means that she will get married. If a sick person sees himself sitting up in his bed in a dream, it means that he will recover from his illness. (Also see Couch; Mattress) Dream Interpreter: Ibn Sirin
Books and Magazine Books and magazines that are rolled up in a bundle symbolise news that is concealed. Books that are laid open symbolise news that is plain and obious. Dream Interpreter: Ibn Sirin
Canopy (A canopy with drapes covering one's bed; Mosquito net; Transparent hood) In a dream, the canopy that drapes over one's bed represents a good woman or a well mannered man. In a dream, a canopy also may represent one's wife, or it could mean affliction, grief, distress or darkness. (Also see Bed; Couch; Mattress) Dream Interpreter: Ibn Sirin
Couch (Canopy; Furniture; Love seat) A raised couch in a dream represents one's wife, midwife or a high ranking position. If it is made of wood in the dream, it indicates respectability, and if it is not upholstered in the dream, it means lowness or inferiority. A fabric stuffed couch in a dream signifies honor, welfare, promotion, good words, new clothing, love, affection and unity. (Also see Bed; Mattress) Dream Interpreter: Ibn Sirin
Pillow The king's pillow in a dream represents his deputies, ministers and administrators. As for most people, a pillow in a dream represents one's intimate friends and brethren. The interpretation of a pillow in a dream is also similar to that of a mattress or a carpet. As for scholars, a pillow in a dream denotes their piety and righteousness. Carrying a pillow in a dream also represents earnings, a cushion, rest, or an illness. Dream Interpreter: Ibn Sirin
Bed (Couch; Mattress; Sleeping pad) Abed without covers in a dream represents travels, a wife, honor or a high rank. Sitting on abed in a dream means regaining power or authority over something one had lost control. If the bed has it covers on, then it means ruling over a group of hypocrites who live in heedlessness. If it is not covered, then it means a journey. If one sees himself wearing his shoes and sitting on his bed in a dream, it means that he will undertake a trip in the company of an ostentatious person. Sitting on a bed in a pleasant surrounding in a dream means honor and power. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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