Plaster Gypsum in a dream has the same interpretation. If a renunciate or a pious person sees plaster or gypsum in his dream, it becomes a proof of an unlawful or sullied substances mixing with their earnings, or it could mean engaging in religious innovations, neglecting to follow the prophetic example, or becoming a hypocrite. (Also see Plasterer) Dream Interpreter: Ibn Sirin
Palpitation (Heart; Pulsate; Throbbing) In a dream, palpitation means neglecting something, or abandoning it. If one sees his heart pulsating rapidly in a dream, it means changing his travel plans, or denying a marriage promise, or putting off a fight. Dream Interpreter: Ibn Sirin
Estate If one sees a blossoming farmland in his dream, it means blessings, growth and profits from his work. A farmland in a dream also means wasting one's life in useless endeavors, or it could mean heedlessness, lack of comfort, pleasure in one's life or neglecting to seek knowledge while occupying oneself in pursuing mundane objectives. (Also see Farm) Dream Interpreter: Ibn Sirin
Thimble A thimble in a dream means money, a child, a wife, a young intelligent worker, a vehicle, travels, or a needed competitor for the better promotion of one's business. A thimble in a dream also means dire need, tight circumstances, difficulties, or perhaps it could represent one who is crafty and who deceives children. Placing a thimble in the wrong finger in a dream means committing adultery, neglecting one's prayers, or the falling sick of the person such finger represents in the dream. (Also see Fingers; Five fingers) Dream Interpreter: Ibn Sirin
Pomegranate If one sells pomegranates in a dream, it means that he will sell the everlasting reward of the hereafter for the temporary pleasure of this world. Drinking pomegranate juice in a dream means spending for one's livelihood. A pomegranate tree in a dream represents a pious, respected and a rich man. If he is a merchant, his business will always multiply. The thorns of a pomegranate tree in a dream represent the obstacles that restricts a believer from falling into or committing a wrongdoing. Cutting down a pomegranate tree in a dream means severing one's blood ties, or neglecting one's duty toward his family. Dream Interpreter: Ibn Sirin
Sleep Sleeping with the face down in a dream means losing one's job, or it could mean poverty. Sleeping on the floor in a dream means owning a land, being a rich person, or having children. Sleeping for an unmarried woman in a dream means that she will get married shortly. The sleeping of an unjust ruler in a dream means a temporary relief for the people. Sleeping in a dream also means intoxication of the mind, ecstasy, a sickness, neglecting one's duties, disunity, humiliation, or death. Sleeping under a tree in a dream means having a large progeny. (Also see Doze; Sleeping on the stomach; Slumber; Turning in one's sleep) Dream Interpreter: Ibn Sirin
Apricot Eating a ripened apricot in a dream means being generous and charitable, or it could mean recovering from an illness. Breaking a branch from an apricot tree in a dream means a dispute with one's family or with a friend. In general, breaking a branch from a tree in a dream means claiming someone's money or denying him his money, or it could mean failing to perform one's prayers, neglecting one's obligatory fast or misusing and damaging someone else's property. Attending an apricot farm in a dream means trustworthiness and dutifulness. Dream Interpreter: Ibn Sirin
Fasting Intentionally breaking the obligatory fast of Ramadan in a dream also means neglecting one of the pillars of Islam. If one acknowledges that, then vows to offer the required duties in a dream, it means that he could receive an unexpected gift which will arrive shortly. If one recognizes in his dream the importance of the month of Ramadan, it means that he is on the right path. If he is not fasting, it means that he may go on a journey. Voluntary fasting in a dream means protection against one's enemies. If a sick person sees himself fasting in a dream, it could mean his death, silence, celebrations or recovering from an illness. It could also represent one's faith in Allah Almighty and sincerity in his words and actions. Dream Interpreter: Ibn Sirin
Cemetery If a sick person walks into a funeral procession in a dream, it means that his illness will culminate in his death. If he is not sick and then during that procession he weeps or prays for the deceased person in the dream, it means that he will repent of his sins, join spiritual study circles and serves the people of knowledge. Such a person also may attain a blessed spiritual station and benefit from what he hears and sees. If one sees himself walking in a funeral procession and neglecting respect and contemplation, and instead laughs and jokes, it means that he will befriend evildoers and accept their evil conduct as a standard norm of behavior. Dream Interpreter: Ibn Sirin
Killing If one sees a victim swimming in a pool of blood that is pouring from his jugular veins in the dream, it means that the victim will suffer greatly from the defamation and slander of his assailant. If one intentionally commits suicide in a dream, it means that he is a subversive rebel and a disobedient servant of Allah almighty. Confessing to a murder in a dream means gaining the upper hand. Killing in a dream also could mean that one is missing his prayers, or neglecting them. Killing one's own son in a dream means receiving money. If one dies as a martyr in a dream, it also means profits, fulfillment of a promise, business success, or perhaps that he maybe assassinated, or drown, or die under a collapsed structure. If the victim in the dream is a witness in court, it means that his testimony will be accepted, or perhaps it could mean that he will enjoy abundance of blessings in his life . (Also see Fight) Dream Interpreter: Ibn Sirin
Izrail Kissing Izrail in a dream means receiving an inheritance. Seeing Izrail in a dream also means separations, death of sick people, losses, destruction, fire, bad news, forfeiture of properties, stagnation of the economy, losing one's source of livelihood, imprisonment, breach of promise, forgetting one's knowledge, neglecting one's prayers, obstruction of charities, hindrance of alms distribution, negating the rights of others, retreating to one's privacy, rising prices, bad crop, a tyrant ruler, glass blowing, or bankruptcy. As for one who loves to meet his Lord, seeing the archangel Izrail in a dream means attainment of one's goal, fulfillment of a promise, freedom from prison, good news and glad tidings. If an unknown or a common person approaches someone in the street and whispers something in his ear in confidence, the commoner here represents the angel of death. It is said that each human being will see the archangel Izrail three times during his lifetime, and it is the third time that Izrail, Alayhi-Salam, will ~ Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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