Burial ground (See Cemetery) Dream Interpreter: Ibn Sirin
Prophets See under their individual names. Dream Interpreter: Various Islamic Scholars
Blowing into the ground (See Blowing) Dream Interpreter: Ibn Sirin
Incident - Ibn Marwan was pinned to the ground by Four Nails It is related that Abdullah bin Zubair (RA) saw in his dream that he is engaged in a duel with Abdul Malik Ibn Marwan, defeating the latter. The former also sees himself pinning his foe to the ground by means of four nails. When he awoke in the morning, he sent his man to Ibn Sirin (RA) for the interpretation of the dream. He also cautioned him not to reveal to the Imaam the name of the one who saw the dream, nor the winnr nor the loser. When the Imaam heard this he exclaimed: “This is not your dream! Nor can anyone except Abdul Malik Ibn Marewan or Abdullah bin Zubair see such a dream!” The Imaam decline to interpret the dream. The person returned to Abdullah bin Zubair and informed him tof the Imaam's refusal to interpret the dream until the real person who had seen the dream is not known. Abdullah bin Zubair 9RA) sent his messenger back to tell the Imaam that it was he who had seen the dream When the Imaam was informed to this and the fact that the loser was Abdul Malik bin Marwan he said that Ibn Marwan will gain victory over Abdullah bin Zubair, killing him in the process. Thereafter, the chain of Khilafat will reamin in the family of Ibn Marwan. This interpretation was given because of the fact that Ibn Marwan was pinned to the ground by means of four nails. The interpretation turned out to be exactly as the Imaam had stated! Dream Interpreter: Ibn Sirin
Incident - Prophet Muhammad (SAWS) seeing Prophet Esa in a dream Abdullah Bin Omar, God be pleased with them both, reported that Prophet Muhammad, Sallallaahu-Alayhi-wasallam, has said: "Last night, I saw myself at the Ka'aba. There I saw a person with a fair skin and a most beautiful appearance circumambulating the Ka'aba. I asked: Who is this man?' A voice replied: "This is Jesus son of Mary.' Then walked an ugly-looking man, whose skin was wrinkled, and who was blind in his right eye. I asked: Who is this man?' A voice replied: 'This is Al-Mas'ih-Dajjal, the impostor of Christ.'" Dream Interpreter: Ibn Sirin
Burial The burial symbolizes ten things: (1) Jail. (2) Poverty or misery. (3) Travel. (4) Distance. (5) Delay or procrastination. (6) Forbidden sex. (7) Declining capacity. (8) Gloating or rejoicing at another’s misfortune. (9) Uneasiness and paucity of resources. (10) Things that turn sour.
• Attending a burial: Will receive a double reward from God.
• Being dead and buried: (1) Will embark on a long journey and earn plenty of money that will revive the dreamer’s economy, in view of verses in the Holy Quran that read: “Then causeth him to die, and burieth him; then, when He will, He bringeth him again to life.” (“Abasa” [He Frowned], verses 21–22.) (2) Will die from the religious point of view. Dream Interpreter: Various Islamic Scholars
Burial The same interpretation is given if one sees a prophet or a holy man walking out of his grave alive. To be buried after death, after sunrise, at noon or at the sunset hour in a dream means that one is being warned about doing what is good and abstaining from what is evil. To be buried alive in a dream is wrong and means betrayal. It could also mean marriage, prosperity or peace and tranquillity after suffering and hardships. If one sees a deceased person burying him alive in a dream, it means that one's due debts are not paid, or that one will be imprisoned to satisfy his debts, or that his collateral was not accepted. To bury a dead person twice means that one is covering his faults. If one sees a deceased person burying another deceased person in a dream, it means unity, clearing of the hearts, love and friendship between relatives, or perhaps it could mean imprisonment, marriage, a sickness, a trust, or guaranteeing a loan. Seeing oneself being buried after death in a dream means that one needs to repent before death. Should he still walk alive from his burial in the dream, it means that he may repent again. Allah knows best. (Also see Cemetery; Grave) Dream Interpreter: Ibn Sirin
Burial If one sees himself being buried after his death in a dream, it means that he will undertake a long journey during which he will be short of money. If one sees himself being buried alive and if he recognizes the one burying him in the dream, it means that the latter will assault him, oppress him, imprison him or cause him injustice. If he dies in his grave after his burial in the dream, it means that he may die from such sufferings. Should he survive such adversities in the dream, it means that he will escape from such fear, prison or injustice. If he sees the other person driving him to the edge of his grave in a dream, it means that he will lead him to his death, though his name will be praised after his death. Dream Interpreter: Ibn Sirin
Burial If the other person places him inside a coffin in a dream, it means that he will move to a new home. If the other person fills the grave with dirt on top of him in the dream, it means that he will be piled with money equal to the amount he is being buried under in the dream. It is said that to be buried alive in a dream means losing one's spirituality or religious commitment, unless one comes out of it alive. If one walks out of his grave covered with dirt, then shakes off the dust in the dream, it means that his state is hopeless or that his repentance has little chance to hold. To be buried alive in a dream means imprisonment or despise by others, or a severe punishment which makes one's chastisement an exemplary lesson to others, If a gnostic or a wise man is seen buried alive inside his own house, or if he is brought out of it alive in a dream, it means that one will inherit him in knowledge, wisdom and status. Dream Interpreter: Ibn Sirin
Burial • Being buried alive in a grave: The doer will subdue the dreamer and perhaps lock him up, but the latter will escape such harm, unless he died in the rest of the dream, in which case he would die overwhelmed by all sorts of trouble and related worries.
• Burying a living person: Will triumph over enemy.
• Burying one’s enemy: Will overpower him.
• A group of people burying a person: (1) Bad omen. (2) Those people will gang up to destroy that person.
• Coming out of the grave: Will (hopefully) repent. Dream Interpreter: Various Islamic Scholars
Burial • Throwing sand on a man’s head or handing him over to the undertakers in the grave pit: Will cause that man’s doom.
• Seeing oneself being put in an open grave: Will have a house. In case the sand had been levelled on the dreamer, he would obtain money, as much as there was sand.
• Burying a useful animal: (1) Regret. (2) Savings.
• Burying an odious animal: Will come across a man with similar characteristics.
• Burying an object: You are materialistic.
• Burying something that does not need to be buried: (1) Will lose your fortune without achieving any purpose. (2) Will keep something with somebody (because the human being is made of dust or clay). Dream Interpreter: Various Islamic Scholars
Prophet A prophet in a dream also represents a religious scholar, because religious scholars are the heirs of the prophets, upon all of them be peace. Religious scholars also know Allah's prophets better than the common people. They understand their message and follow their traditions of glorifying Allah's Oneness, devotion, piety, prayers, charity, acting upon what they know and admonishing others to follow the path of truth and righteousness. A prophet in a dream also represents one's superior, a preacher, a righteous Imam, a conscientious teacher and a caller to Allah Almighty. Seeing any of Allah's prophets looking gracious, stately and courtly in a dream also represents his people's devotion, or that a major and a positive change will take place among his followers. If such a prophet looks spurious, unhappy in a dream, or if he appears in a state that does not befit Allah's prophets, it means that his followers in the world have deviated from his path and created their own religion, opposing his commands, falsifying and interpreting his message to their own liking and abusing his admonition. If one claims to be a prophet in a dream, it means that he will become known in his field, or if he qualifies, he may become a ruler, a judge, a teacher or a caller to Allah Almighty, commanding what is good and forbidding what is evil. Dream Interpreter: Ibn Sirin
Prophet In a dream, each one of Allah's prophets, upon all of them be peace and blessings, is like a compassionate father toward his son, who is trying to save his child from the hell of this world and the hell-fire in the hereafter. In a dream, a prophet also represents a teacher, a tutor, a sheikh, a warning, or glad tidings. If one sees them standing in a stately form, or if one prays behind them, or follows them on the road, or eats something from their delicious food, or drinks from their drink, or if one is anointed with their perfume, or learns something from them, or acquires a particular knowledge from them in a dream, it demonstrates his trueness, faith in Allah's oneness, following His Messenger and being faithful to his traditions. Otherwise, if one walks before them, or leads them into a narrow lane, or stones them, or mocks them, or argues with them in a dream, it means that he is an innovator and a heedless person. This could also mean that he will be persecuted by his superiors, for a prophet in a dream also represents a ruler or a king, and Allah's prophets are in truth the guardians of the souls, and they are kings in this world and in the hereafter. Dream Interpreter: Ibn Sirin
Prophet Consequently, one will become renowned, revered and his opinions will be respected by most people. If one becomes a prophet in a dream, it means that he will die as a martyr, or become poor and be gifted with patience and endurance. He will then be granted victory, and Allah willing, all his needs will be satisfied. Emulating the devotion of a prophet in a dream means trueness in one's faith, compliance with Allah's religion, certitude and determination. Becoming one of Allah's prophets, upon all of them be peace and blessings, in a dream means commanding good and forbidding evil, suffering from adversities and distress equal to those endured by such a prophet, then one will escape from destruction or humiliation by Allah's leave and through His subtle kindness. Dream Interpreter: Ibn Sirin
Prophet If one sees a prophet suffering from poverty and asking for help in a dream, it means that Allah Almighty will satisfy all the needs of the person seeing such a dream for the sake of the blessings reserved for that prophet. If one kills a prophet in a dream, it means that he will betray a trust, negate a promise, or deny a covenant. Living in the time of one of Allah's prophets on earth in a dream means honor, dignity, success, piety and wealth if one is suited for such gifts. Otherwise, it means that Satan is deceiving him. If a prophet of Allah Almighty beats a righteous and a sincere believer in a dream, it means that he will attain peace and salvation in his life in the hereafter. If a prophet talks to someone in a dream, it means that he will receive blessings, honor, status, knowledge, wisdom and fame in his life. (Also see Muhammad, Sallallaahu-Alayhi-wasallam.) Dream Interpreter: Ibn Sirin
Prophet Otherwise, it means that he will be inflicted with a great calamity because of a falsehood he fosters, or innovations he practices. If one becomes a messenger in a dream or a caller to Allah Almighty, and if someone hearkens to him and accepts his message in the dream, it means that he will rise in rank. Otherwise, it means that he will become a broker, a liar, a defrauder, a swagger, depending on his level of knowledge, or it could mean that he will be struck with a major calamity in his life. Such a calamity will be of the same caliber, degree and nature that a Prophet Muhammad may have suffered from his own people. Seeing one of Allah's prophets in a dream also means living the experience of time, space and condition in which he saw him in the dream. Wearing the cloak of one of Allah's prophets in a dream means attaining one's goals, or presiding over people, or acquiring true knowledge. Dream Interpreter: Ibn Sirin
Incident - Prophet Solomon A man said to the prophet Solomon, son of the prophet David, upon both of them be peace: "I saw a garden filled with fruit trees. In that garden, there were many pigs eating from its fruits, and a large pig who was sitting on a chair said to me: 'O man, this fruit garden belongto these pigs."' Solomon replied: "The large pig represents an unjust ruler, and the small pigs eating from that garden by his permission are the scholars who receive their reward from him for changing the laws to his liking. These are the people who sell the reward of the hereafter for the price of this world and do not ponder upon God's punishment for their sins." Dream Interpreter: Ibn Sirin
Prophet Dislikes Shackles Ibn Sirin reported from Abu Huraira a hadith from Prophet Muhammad (Sallallaahu-Alayhi-wasallam) and he mentioned in his hadith his words: " I dislike shackles," up to the end of his statement, but he made no mention of this:" A vision is a forty-sixth part of Prophecy." (Muslim) Dream Interpreter: Imam Muslim
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Seeing Prophet Muhammad (Sallallaahu-Alayhi-wasallam) Abu Hurrairah narrated that the Prophet Muhammad (s.a.w) said: "In the end of time, the dreams of a believer will hardly ever fail to come true, and the most truthful of them in dreams will be the truest in speech among them. And dreams are three types: The good dreams wihich is glad tidings from Allah, dreams about something that has happened to the man himself, and dreams in which the Shaitan frightens someone. So when one of you sees what he dislikes, then he should get up and perform Salat." Abu Hurairah said: "I like fetters and dislikes, the iron collar. And fetters refers to being firm in the religion." He said: "The Prophet Muhammad (s. a. w) said: 'Dreams are a portion among the forty six portions of Prophethood." Dream Interpreter: Imam Tirmidhi
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