Thorns (Affliction; Bristling with perplexity) In a dream, thorns represent a harsh, difficult, repulsive and a distressful person. Thorns in a dream also represent indebtedness, signing a loan, temptation, degeneration of moral standards, or social unrest. If a thorn pierces someone in a dream, it means that he will be tried with temptations, or that he will be hurt from something he hates. Dream Interpreter: Ibn Sirin
Carder (Teasing bow) In a dream, a teasing bow for carding cotton represents a disgraceful and a repulsive woman. The string or spike of a carder represents her groaning husband. Holding a carder in a dream means befriending someone filled with hypocrisy and repugnance. (Also see Cotton) Dream Interpreter: Ibn Sirin
Forefront The forefront represents the person’s aspect and prestige. Any defects in it reflect on those two things.
• Having a forefront bigger than usual (but not a swelling): Will have a son who will prevail over his folk.
• Having an iron or copper forefront or one made of stone is a good dream for the policeman or the protege of some powerful person; but the same dream would be negative for others, as the subject of such a dream would become repulsive.
• An ailment in the forefront: Lack of prestige. Dream Interpreter: Various Islamic Scholars
Swelling Swelling in a dream means increase in one's earnings, or earnings that will be quickly spent, or it could mean increase in one's knowledge. Swelling in a dream also signifies pride, self-adulation, or a hidden claim. If a swelling from inflammation subsides in a dream, it means the return of a traveller, calming the fury of an angry person, controlling the exasperation of an outraged person, things returning to normal, appeasement of a repulsive person, or loss of one's job. (Also see Pimple) Dream Interpreter: Ibn Sirin
Ear If one discovers that he has an extra ear in a dream, it means a permission is given to him to fulfill what he intends. The number of ears one sees in a dream also represent the different arts and sciences, but they could also mean that the person in question has no stability. In a dream, one's ear may represent the jewelry a woman attaches to herself as ornaments. To clog one's ears with one's own fingers in a dream means death in a repugnant state of innovation. Plugging one's own ears in a dream also means ignoring a repulsive thought. Plugging one's ears in a dream also could mean becoming an advisor to someone or a caller to prayers in a mosque, i.e., a muezzin. Dream Interpreter: Ibn Sirin
Asylum The asylum, or mental institution, symbolizes frequent travel, asceticism, the heeding of God and reading of the Holy Quran, the stoppage of income, the end of wedlock, the abandoning of children, repentances, the return of religious faith, relief from worries, and sometimes diphtheria (the suffocation disease, to borrow the expression of Al-Nabulsi). It could also represent the bathroom, as madness was believed by the ancient Arabs to be associated with demons and because, like the bathroom, the mental institution is a place where people take off their clothes, show their private parts, and exhibit repulsive manners. For some interpreters, the madhouse refers to the school, because, there, the inpatients were educated by force, in ancient times, and taught to read and write and know the Quran. Dream Interpreter: Various Islamic Scholars
Dog (Bitch; Canine; Desire; Greyhound; Japanese spaniel; Pekingese; Lust; Puppy; Shepherd's dog; Tyke) In a dream, a dog represents an insolent man who dares to indulge in sinful actions. If he barks in the dream, it means that such a man is impudent and has a repulsive and an abominable character. A dog bite or his scratch in a dream means harm caused by one's enemy and its effects will depend on the amount of pain one suffers in the dream. It could also mean falling sick or suffering from great affliction or harm caused by a close companion or a servant. If a dog tears off one's clothing in a dream, it means that a vile person is slandering and backbiting him. If one does not hear the barking of the dog in the dream, it signifies that one's enemy has left him inflected with a small loss. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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