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Seeing 'round fecundity' in your dream..

 
 
The Earth Revolving If a person sees the earth causing him to go round and round, it means his affairs, will be left in total disarray and confusion ; he will thus flee from one place to another in pursuit of his livelihood. Dream Interpreter: Ibn Sirin



Lasso The lasso symbolizes a man whose help is sought or a helper. If it is made of rope, the man is strongly built; if it is made of palm fibers, the man in question is good and handsome. Dreaming of lassoing somebody and the rope falling round his neck means the dreamer will seek the help of that person. If the rope falls round his waist, he will deceive the dreamer and let him down triumphantly. Or the dreamer will nearly die. Dream Interpreter: Various Islamic Scholars



Silver “Goblets of silver are brought round for them, and beakers  (as) of glass,  (bright as) glass but  (made) of silver, which they  (themselves) have measured to the measure  (of their deeds)… their raiment will be fine green silk and gold embroidery. Bracelets of silver will they wear. Their Lord will slake their thirst with a pure drink.”  (“Al-Dahr” or “Al-Insan” [Time of Man], verses 15–16 and 21.) “There wait on them immortal youths with bowls and ewers and a cup from a pure spring.”  (“Al-Waqiah” [The Event], verses 17–18.) “A cup from a gushing spring is brought round for them, white, delicious to the drinkers.”  (“Al-Saffat” [Those Who Set the Ranks], verses 45–46.) Dream Interpreter: Various Islamic Scholars



Hunter In a dream, a hunter represents a philanderer, a womanizer who rounds women, or a pimp. If one sees himself befriending a hunter, or if he helps him, and if the hunter is pursuing what is lawful to kill for food, one's dream then connotes personal advantages. If the hunt is after an animal which is unlawful for food, then the dream means sufferings. Hunting a lion in a dream means acquiring great power through deception. Dream Interpreter: Ibn Sirin



Nasal mucus If a sable comes out of one's nose in a dream, it means that he will beget a son who will grow to become a thief. If a pigeon comes out of his nose in the dream, it means that he will beget a girl that will grow to be insane. Blowing one's nose and using one's own shirt in a dream means committing adultery with a sacrosanct member of his own family or a blood relation. If one sees his nose gloppy with mucus in a dream, it means that his fecundity and sexual appetite will bring him many children. Nasal mucus in a dream also means an illness, a cold, charity or a will. (Also see Phlegm) Dream Interpreter: Ibn Sirin



Pilgrimage • Performing tawaf  (turning round the Kabah and praying): The dreamer will be entrusted with something honourable by some imams  (Muslim spiritual leaders).
• Performing tawaf on a horseback: The dreamer will make love to a prohibited family relation.
• Dreaming that the time has come to perform hajj and failing to do so: The dreamer will betray God’s trust, the same as not thanking God for His gifts. Dream Interpreter: Various Islamic Scholars



Leg • A woman seeing her legs dyed and tattooed: Her husband will die.
• One leg coiling round the other like a serpent:  (1) The dreamer is a liar.  (2) Hurdles are coming.  (3) Death is near.
• A man seeing a woman’s leg (s): Marriage.
• A woman uncovering her legs: She is religious and virtuous, and something good will happen to her.
• Having pain in the legs: The dreamer is loaded with money.
• Walking with one leg and lifting the other: The dreamer is hiding half his capital and working with the other half.
• One leg longer than the other: Chances that demands will be met are slim. Will be disappointed by relatives. Dream Interpreter: Various Islamic Scholars



Bull The bull symbolizes the lad or workman, because it is a working animal. It also refers to a Bedouin or a farmer who tills the land; a revolutionary, as it turns the earth upside down by scratching and digging with its hooves  (the Arabic word for bull being thawr and for revolution thawrah); a helper, a slave, a servant, or a brother, as it is of great use to the farmer in tilling the land and to the Bedouin for various purposes; or fecundity and sex, in view of its well-known nature. Bulls also symbolize foreigners. One to thirteen bulls signify animosity, more than fourteen war.
• A bull with big horns: An active person, a real worker full of strength, ardour, and authority, a rich and armed man  (in view of the horns, which are terrible weapons).
• A hornless bull: A feeble and despicable man, the kind of person unable to earn his daily bread, a poor chief, or a pariah.
• A lady owning or taming a bull: Will get married, control her husband, or marry two of her daughters. Dream Interpreter: Various Islamic Scholars



Pearl • Entering pearls into one’s mouth: Religious devotion.
• Throwing pearls from one’s mouth and people collecting them but not the dreamer himself: The latter is a preacher who does not apply his prediction to himself.
• Chewing pearls: Will backbite.
• Vomiting, chewing, then swallowing pearls: Will flout and slander people.
• Seeing or finding a pearl:  (1) A woman whom the dreamer will marry or a servant.  (2) Will have a good-looking boy in view of the following verse from the Holy Quran describing some of the merits of Paradise: “And will go round about them perpetual youths: If thou seest them, thou wouldst think them scattered pearls.”  (“Al-Dahr” [Time], also named “Al-Insan” [The Human Being], verse 19.) Dream Interpreter: Various Islamic Scholars



Pudenda • Taking off one’s clothes while busy doing something: The dreamer is persevering and will reach his objective.
• Seeing oneself without clothes and with the genitals apparent: The dreamer will overwhelm one’s enemies at that spot. If the genitals are covered, it would not be so. More, in case the dreamer himself had covered his pudendum with anything or simply with his hand, he would be taken by force to these enemies, but escape from them.
• Being naked while asking for something: The dreamer will get what he wants inasmuch as he was naked  (though nakedness for no purpose or without being busy doing anything means hardships, disobedience, and disgrace).
• The pudendum being apparent without the dreamer looking at it or feeling ashamed or anyone paying attention to it: An ordeal will be over, be it a loan, a debt, some kind of fear, or a worry of any sort.
• Wearing nothing but an apron round the waist: The dreamer is a real zealot. Dream Interpreter: Various Islamic Scholars



Silver • Seeing one’s wife wearing two earrings of gold and silver or one of gold and the other of silver: The dreamer will divorce her. A man once went to a dream interpreter and told him, “I dreamed that my wife was wearing a ring, half gold and half silver.” The interpreter said, “You divorced her twice, and there remains only the last time.” “Yes,” conceded the man.
• A man seeing himself wearing a silver earring: He will memorize all the Holy Quran. If the man is honest, he will have beautiful maids, in view of a verse in the Holy Quran that says: “Round about them will serve,  (devoted) to the, youths  (handsome) as pearls well-guarded.”  (“Al-Tur” [The Mount], verse 24) , and other verses that say: “And  (there will be) companions with beautiful, big, and lustrous eyes, like unto pearls well-guarded.”  (“Al-Waqiah” [The Event], verses 22–23.) Dream Interpreter: Various Islamic Scholars



Silver • Giving away a silver knickknack, artifact, mirror, piece of jewelry: Will lose money or other assets.
• Seeing oneself in a silver mirror: Popularity will be at its lowest ebb, or reputation will be badly damaged.
• Entering a silver cave and taking something out of it: Will be deceived by wife in a matter regarding her or somebody else.
• Becoming part of the silver metal: Wife will deceive the dreamer.
• Silver and golden containers: Women. But silver is good and gold is bad.
• Seeing silver in a container: Someone will deposit something with the dreamer and place his confidence in him.
• A silver or golden container, such as a pitcher, a jug, a ewer, a tea- or coffeepot or a flagon, a platter or trencher, or a cup: Business or good deeds conducive to Paradise. Reference should be made here to certain verses of the Holy Quran: “Therein are brought round for them trays of gold and goblets, and therein is all that souls desire and eyes find sweet. And ye are immortal therein”  (“Al-Zukhruf’ [Ornaments], verse 71) Dream Interpreter: Various Islamic Scholars



Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari



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