Lying On Two Different Sides Abu Salama reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I used to see dreams, but the hadith transmitted on the authority of Laith b. Nu'man, the words of Abu Salama at the concluding part of the hadith are not mentioned. Ibn Rumh has reported in the hadith:" He (one who sleeps) should change the side on which he had been lying before." (Muslim) Dream Interpreter: Imam Muslim
Rear side (See Back; Buttock) Dream Interpreter: Ibn Sirin
Face Frowning in someone's face in a dream also means suffering at his hand. If a woman sees her face blackened with soot in a dream, it means the death of her husband. If she sees herself putting makeup and anointing herself with perfume in a dream, it means good news for her and for her husband. A smiling and a cheerful face in a dream connotes happiness and righteousness whether the person is alive or dead. The beauty of a woman's face or that of a child in a dream means blessings. Having two faces in a dream mean a grievous and an woeful end, for Allah Almighty does not look at someone who has two faces. Dream Interpreter: Ibn Sirin
Face If a scholar sees himself having several faces in a dream, it means that he is utilizing his knowledge in various applications, or giving a subject several possible interpretations. A frowning face, a crying face, a scarred face, or the darkness of one's face in a dream also mean loss of job, fear, or they could represent a liar. If the skin of one's face is cracking in a dream, it denotes lack of modesty or absence of shame. A disgusting look on one's face in a dream means loathsomeness, and loathsomeness in a dream represents a disgusting face. (Also see Body; Jesting) Dream Interpreter: Ibn Sirin
Face If one's face appears white and his body black in a dream, it means that he shows decency and disguises inappropriateness. If a whiskerless person sees hair growing over the sides of his upper lip in a dream, it means that he carries burdening debts, or that he has lost dignity. If one's face looks different or missing some of its clarity or beauty in a dream, it denotes someone who jokes excessively, for immoderate jesting, hilarity or mirth decreases people's respect. If there is no skin to cover one's cheeks in a dream, it means that he lives from asking others for his needs. Dream Interpreter: Ibn Sirin
Face Dust covering one's face in a dream means deficiency in one's religious devotion. If one's face or eyes turn bluish in a dream, it means that he is a criminal in Allah's sight. An opaque face in a dream represents a liar or an innovator. If the color of one's face is blush or reddish with white spots in the dream, it means joy, happiness and good living. If a righteous person sees his face blush in a dream, it means that he feels ashamed of something he did. If one's face is soaking with sweat in a dream, it represents his modesty and reserve. If one is frowning, and if the color of his face turns red in the dream, it means that he may suffer from distress or losses. Dream Interpreter: Ibn Sirin
Face • Having an ugly face or a scar on it: The dreamer is shameless and obscene, as the face represents decency.
• Being pale: Sorrow.
• Having freckles or pimples on the face: Too many sins. Dream Interpreter: Various Islamic Scholars
Face One's face in a dream represents his state. If it appears cheerful and handsome looking in the dream, it represents glad tidings, happiness and a good life, though if it looks opaque in the dream, it means the opposite. In general, a yellow face in a dream means humiliation, loneliness, hypocrisy or illness. If a believer sees his face yellow in a dream, it denotes his devotion and fear of wrongdoing. Yellowness of the face in a dream also could mean being in love. If an African person sees his face white in a dream, it means hypocrisy, impudence and shamelessness. If a Caucasian sees his face black in a dream, it means that his heart and intentions are better than what a stranger may think of him. Dream Interpreter: Ibn Sirin
Colors of the face (See Colors; Face) Dream Interpreter: Ibn Sirin
Dirty face (Filth) A dirty face in a dream represents a rare art, while a filthy body represents a sinful person. Dream Interpreter: Ibn Sirin
The Face and Beard The face and beard symbolise a man's status and awe. Seeing one's beard lengthened suggest that his position or status will be elevated. Dream Interpreter: Ibn Sirin
Face mask (See Helmet) Dream Interpreter: Ibn Sirin
Skin • Dreaming that a host of black women are coming to you: You will have plenty of welfare, but from the enemy side.
• Dreaming that your face is black and that you are wearing white clothes: You will have a female child in view of the Quranic verse that reads as follows: “When if one of them receiveth tidings of the birth of a female, his face remaineth darkened, and he is wroth inwardly.” (“Al-Nahl” [The Bees], verse 58.)
• Your face being black and your clothes dirty: You are lying to God.
• Your face turning black and dusty: You will die.
• A man dreaming that he has red makeup on his cheeks like women: He is an adulterer. Dream Interpreter: Various Islamic Scholars
Imaamat Leading a group of people in one's dream suggests that the observer will assume leadership in the community provided he faces towards the proper direction of Qiblah,. Such a person will treat his followers with fairness, justness and rectitude. But if he does not face the Qiblah it means he will exploit his subject during his term of office. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Moon If the stars and the planets have no light in the dream, then they mean a calamity. In a dream, seeing a sun and a moon on one's right side and the same on his left side, above him, in front of him and behind him means a calamity and a defeat that will force one to retreat or to escape but to no avail. (Also see Astrologer; Crescent; Eclipse; Night) Dream Interpreter: Ibn Sirin
Incident - seeing a battle between the Sun and the Moon Omar asked: "When you became a star in the dream, did you fight on the side of the sun or that of the moon?" The man replied: "I fought on the side of the moon." Omar replied: "Go away, and do not work for me." Later on, the man joined the army of Yaz'id in Syria and died fighting the caliphate during the battle of Siffin. Dream Interpreter: Ibn Sirin
Paleness (Yellow) Paleness of one's face in a dream means a sickness. If one sees his face bright yellow in a dream, it means that he will be among the exalted and blessed people in the hereafter. However, paleness of the face in a dream also may be interpreted as humiliation, jealousy, or hypocrisy. Paleness of the face in a dream also could mean devotion, standing up in prayers at night, observing night vigils, being in love, piety, contemplation, or being afraid of something. If one sees his face white and his body yellow in a dream, it means that what he shows outwardly is better than what he hides. Dream Interpreter: Ibn Sirin
Butcher block In a dream, butcher's chopping block represents a hypocrite who interferes in people's business and takes sides in their arguments. Dream Interpreter: Ibn Sirin
Tongue Having two tongues in a dream also means backbiting others, or having two faces with people, for people say that so-and so has two tongues or two faces. If the second tongue does not impede the person from speaking in the dream, then it denotes his truthfulness, love and affection toward others. One's tongue in a dream also may represent something one fears, such as the collapsing of a roof over his head, or it could represent an enemy. It also means isolating oneself from people of knowledge and wisdom, or it could mean remaining mostly silent, minding one's own business, or offering devotion and being grateful to Allah Almighty for His gifts and blessings. One's tongue in a dream also represents a captured prisoner of war, or a snake hiding in its pit. Looking at one's tongue in a dream means controlling what comes out of it. (Also see Body; Exhaustion from speaking; Language; Spell out) Dream Interpreter: Ibn Sirin
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