Lying On Two Different Sides Abu Salama reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I used to see dreams, but the hadith transmitted on the authority of Laith b. Nu'man, the words of Abu Salama at the concluding part of the hadith are not mentioned. Ibn Rumh has reported in the hadith:" He (one who sleeps) should change the side on which he had been lying before." (Muslim) Dream Interpreter: Imam Muslim
Rear side (See Back; Buttock) Dream Interpreter: Ibn Sirin
Family (See Dependents) Dream Interpreter: Ibn Sirin
Family support (Alimony; Maintenance) To provide support for one's family and relatives in a dream mean prosperity, protection for one's children and concern for one's posterity. Whatever expenses one spends to support his family in a dream will be money he will receive in wakefulness. If one finds himself unwillingly giving family support or alimony to his wife in a dream, it means hypocrisy, or that he is nearing his death. Dream Interpreter: Ibn Sirin
Incident - Cutting off family ties Bishr bin Abi Al-'Aliya said: "I asked Muhammad about someone who saw his jaws fall out in a dream." He replied: 'This is someone who has cut off his ties with his family." Here again, Prophet Muhammad went to the origin, and in this case, it is one's teeth. In Islam, breaking relations with one's family is considered a major sin. Jubair Ibn Mut'in reported that Prophet Muhammad (Sallallaahu-Alayhi-wasallam) has said: "One who breaks his family ties will not enter paradise." (Bukhari & Muslim) Abu Iluraira, God be pleased with him, reported that Prophet Muhammad, Sallallaahu-Alayhi-wasallam, has said: "Whoever wishes his fortune to increase and his life to be extended, should preserve his family ties." (Bukhari) Dream Interpreter: Ibn Sirin
Eyes Eyes in a dream represent one's religion or wealth. If one sees grass growing all over him but does not cover his ears or eyes in a dream, it means prosperity. One's eyes in a dream also represent his faith and the road to victory in this life and in the next. One's eyes in a dream also could represent his guidance or his heedlessness. Having many eyes throughout one's body in a dream represents one's piety, vigilance and excellence of character. If one sees the eyes of his heart in a dream, it means that he sees with the light of clarity. If one sees a man looking at him with a side glance in a dream, it means that he will suffer from an adversity, mistrust, disapproval, suspicion and disdain at the hand of such a man. Dream Interpreter: Ibn Sirin
Tooth The teeth symbolize all those living in the house of the dreamer. The upper ones are the men, the lower the women, the canine tooth the patriarch of the family, the right central incisor the father, the left the uncle or father’s brother. Otherwise, the latter two teeth represent two brothers or two sons or two friends who are brothers. The lateral incisor is the cousin or son of the brother’s father; the premolars are the mother’s brothers or sisters or their substitutes. The molars are the grandparents and little male children. The lower right central incisor is the mother, the lower left central incisor the father’s sister. In other interpretations, the latter two refer to two sisters or two daughters, or similar persons. The lower lateral incisor represents the daughters of the father’s brothers and sisters. The lower canine is the first lady of the family. The lower premolars are the daughters of the uncle and aunt from the mother’s side. The lower molars are the remote female relatives on the man’s side and the little girls. Dream Interpreter: Various Islamic Scholars
Moon If the stars and the planets have no light in the dream, then they mean a calamity. In a dream, seeing a sun and a moon on one's right side and the same on his left side, above him, in front of him and behind him means a calamity and a defeat that will force one to retreat or to escape but to no avail. (Also see Astrologer; Crescent; Eclipse; Night) Dream Interpreter: Ibn Sirin
Incident - seeing a battle between the Sun and the Moon Omar asked: "When you became a star in the dream, did you fight on the side of the sun or that of the moon?" The man replied: "I fought on the side of the moon." Omar replied: "Go away, and do not work for me." Later on, the man joined the army of Yaz'id in Syria and died fighting the caliphate during the battle of Siffin. Dream Interpreter: Ibn Sirin
Hair If one sees the hair in the back of his head dishevelled or rumpled in a dream, it means that he will suffer humiliation. If he sees his hair on the right side of his head tousled in a dream, it means that he will molest male children from among his relatives. If he sees his hair on the left side of his head tousled, or dishevelled in a dream, it means that he will molest female children from among his relatives. If one does not have relatives, it means that he will suffer harm from his evil actions. If one sees long hair under his armpit in a dream, it means he will attain his goal, or it could denote his generous character. If he sees it thick in a dream, it denotes his thirst for knowledge, search for a business, or profiting through patience and endurance. If one sees his hair infested with lice in a dream, it means that he has a large family. Dream Interpreter: Ibn Sirin
Butcher block In a dream, butcher's chopping block represents a hypocrite who interferes in people's business and takes sides in their arguments. Dream Interpreter: Ibn Sirin
Rainbow If it appears on one's left side in the dream, then it means prosperity and a good harvest. As for poor people, seeing a rainbow on one's right side also means richness, while for a rich person it means short lived difficulties. A rainbow in a dream also represents wonders, or a military coup. If thunder accompanies the rainbow in the dream, then it means war. Dream Interpreter: Ibn Sirin
Arched bridge If on the other side of the bridge one ends in a fertile farm, luscious fields, or meets with an old woman in his dream, it means money, benefits and prosperity. If the other side of the bridge leads to a mosque in the dream, it means that one will achieve his goal, fulfill his intention or perform a pilgrimage to Allah's House in Mecca. If one becomes a bridge in a dream, it means that he will acquire extensive powers or becomes an inspiration to others, or that people will come to need his authority and help. Crossing a wooden bridge in a dream means meeting with a group of hypocrites. (Also see Bridge) Dream Interpreter: Ibn Sirin
Grill • Grilled poultry: Money obtained from a woman without treachery or wickedness. But if the meat was not well done, the dreamer will speak ill of her in her absence and be unfair.
• Any poultry, be it grilled or fried: Honest but hard gains.
• Dreaming of something which the dreamer knows is burnt in real life: Benefits through injustice.
• A grilled flank: Symbolizes women (because Eve is said to have been created from Adam’s rib). It follows that the side stretching from below the head to half the body is a reference to girls and female slaves. The lower part is an allusion to boys.
• Eating a grilled side: Burdens, worries, and sorrow. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Doorframes The timber with which doorframes and lintels are made represent one's children. If two sides of a doorframe is seen broken, it means his two daughters will die. But if he has more than two daughters, it means all of them will get married, thereby leave his home permanently to live with their husbands. Dream Interpreter: Ibn Sirin
Hair • A man dreaming that the hair on his forefront has been dispersed: Will suffer temporary humiliation.
• A white-haired man dreaming that his hair was sprinkled: Will have an ordeal. In case the hair on the right side was dispersed, he would suffer at the hands of male relatives. The left side refers to the female kind. If he has no relatives, he will harm himself.
• Shaving one’s hed or cutting one’s hair short: A good dream for ordinary or poor men, meaning victory, the settlement of debts, and relief, especially if it had been done to perform a pilgrimage. However, such a dream made by a leader would mean the reverse. If he had shaved his head in any other season than that of the pilgrimage, it means that he will be deposed in a scandal and become poor. Likewise, the same dream for a rich man would mean that his wealth will decrease. Dream Interpreter: Various Islamic Scholars
Horse • Dreaming that one’s draft horse has become insubordinate and one is unable to control it means the wife will have the upper hand.
• The packhorse talking to the dreamer: Plenty of money will come from the wife’s side, and respectability will be enhanced.
• Making love to a packhorse: Will do a favour to one’s wife and abstain from complaining of any weakness.
• Riding on a draft horse: Will embark on a distant journey and get plenty of welfare from the wife’s side.
• Riding and flying with a draft horse: Will travel with one’s wife, who will become somebody.
• The draft horse being angry with the dreamer: His wife is an infidel.
• Death of a draft horse: Death of a wife.
• Theft of a packhorse: Divorce. Dream Interpreter: Various Islamic Scholars
Limbs (Arm; Member) Limbs in a dream represent one's family. Seeing oneself dismembered in a dream means the dispersal of his family, or that he will cut off his blood ties, or it could mean undertaking a long journey and separating from one's family for a long time. (Also see Body; Tooth) Dream Interpreter: Ibn Sirin
Back (Behind; Posterior; Rear side) In a dream, the back of a human being represents what people hold for him of praises or blame, acceptance or rejection, honor or humiliation, or it could represents one's debts. Seeing the back of a human being in a dream also means following his tracks or practices. If a positive look manifests therein, such as a sweet fragrance or the emergence of a radiant light, or if it turns into iron in the dream, it signifies one's gratitude regarding his own condition. In a dream, the rear side of the human being represents his outward appearance or what renders the human being acceptable, or it could represent his garment, an ostentatious person, a show of grandeur, pride about one's social class, a show of being wealthy, the surroundings of one's house, the outskirts of a town, the outer display of one's religion or his school of thought. Dream Interpreter: Ibn Sirin
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