The Front Two Teeth-Upper and Lower They symbolise a perbond children, brothers and sisters. Dream Interpreter: Ibn Sirin
Standing On Top of a Mountain If someone sees himself standing on top of a mountain, it means he will overpower an-other person with a similar rank or position such as his. Dream Interpreter: Ibn Sirin
Standing Before Allah To see oneself standing before Allah entails a true and genuine dream. Matters will turn out to be very severe for the person. The Same applies if a person sees scenes of the horror of Qiyaamah. Dream Interpreter: Ibn Sirin
Standing Before Allah If a person sees himself as a pious and chosen servant of Allah, standing before Allah, beholding Him, and he, in turn looking upon him with mercy and clemency then such a dream is regarded as very blessed dram. Forit means that he will meet his creator in the same manner on the Day of Qiyamah. This dream is also a glad tiding that his good actions in the world are accepted by Allah and he will attain Jannah. Dream Interpreter: Ibn Sirin
Standing up for the truth (See Setting out) Dream Interpreter: Ibn Sirin
Standing in a Vast Stretch of Land Standing in the middle of a vast stretch of land suggest that a wonderful and peaceful life awaits him. It also means safety, protection, peace and harmony. Dream Interpreter: Ibn Sirin
Tooth • Having glass or wooden teeth: Death.
• In general, falling teeth mean obstacles or the settlement of debts.
• Teeth falling without pain: Hopes will be dashed.
• Teeth falling with pain: Something will disappear from the dreamer’s house. The front teeth falling: The dreamer will be unable to achieve something by pleading. If there is pain or blood or flesh being snatched, hopes will be dashed.
• The front teeth falling and others pushing instead: Things will change or be rearranged.
• The upper teeth falling into one’s hand: Money is coming. Dream Interpreter: Various Islamic Scholars
Teeth If one's teeth fall without pain or a cause in the dream, then they represent worthless deeds. If they fall because of a gum disease or cause pain in the dream, then they mean being forced to part with something from one's house. If the front teeth fall and cause pain and bleeding in the dream, they represent one's incompetence or inability to complete a project. If the front teeth fall without pain or bleeding in the dream, then they mean losing one's property. Falling teeth in a dream also denote a long illness that may not necessarily culminate in death. If one collects his fallen teeth in a dream, it also means that he can no longer conceive children. If one's teeth fall into his lap in the dream, it means having a large progeny. Dream Interpreter: Ibn Sirin
Medina Visiting the Holy city of Medina, the city of Allah's Prophet, Sallallaahu-Alayhi-wasallam, in a dream means profits and blessings in this world. Standing at the door of the Sacred Mosque in Medina, or in front of the Blessed Chamber of Allah's Prophet, Sallallaahu-Alayhi-wasallam, in a dream means repenting from a sin and acceptance of one's repentance. Seeing the Holy city of Medina in a dream can be interpreted in six ways to reflect peace, mercy, forgiveness, salvation, relief from distress and enjoying a happy life. (Also see Masjid; Visiting holy sites) Dream Interpreter: Ibn Sirin
Goose Geese symbolize women with superb bodies and fame and fortune. Otherwise, they represent powerful people whose influence is omnipresent on land and in the seas, but who are overwhelmed by worries and sorrow.
• Geese honking in a place: There will be sobbing and wailing in that place.
• Looking after geese: Will mix with or prevail over prestigious people and earn money through them.
• Catching a goose in the water: Will have a male child. Dream Interpreter: Various Islamic Scholars
Tower • Standing on a tower or being in a tower: Bad dream in any case, most probably meaning death, in view of a verse in the Holy Quran: “Wheresoever ye may be, death will overtake you, even though ye were in lofty towers …” (“Al-Nisae” [Women], verse 78.)
• Standing against the wall of a tower: Will triumph and fulfil one’s objectives.
• Building a tower: The dreamer is doing something good. Dream Interpreter: Various Islamic Scholars
Islam • An atheist or a polytheist dreaming that he has passed unto “Darul Islam” (the Islamic fold): Will die quickly, because, says Ibn Siren, the camp of Islam is that of Eternal Truth.
• A Muslim dreaming that he is saying, “I have become Muslim”: His life will improve and he will become more faithful to God.
• A Muslim dreaming that he has become Muslim again: He will be safe from all plagues and pests.
• An atheist or a polytheist dreaming of resuscitating or of being in a ship plying the seas: He will become Muslim. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Thirst • Feeling thirsty in front of a river, a spring, or a well, but being unable to reach the water or drink from it: Things will not go the way you want.
• Drinking cold water: Honest gains.
• Drinking from a powerful irrigation canal: Sound religious faith and righteousness. Dream Interpreter: Various Islamic Scholars
Cymbals (Castanets) In a dream, cymbals represent worldly people, arrogance, conceit, bragging, adversities, bad marriage or loathsome sexual intercourse. If cymbals are played during a festival in front of one's door in a dream, it means doing business in foreign country. Dream Interpreter: Ibn Sirin
Falcon The falcon symbolizes a king. It also refers to a thief that nobody can stop and who surmounts all barriers.
• A slaughtered falcon: Death of a king.
• Eating falcon meat: Money from the king or any supreme authority.
• A person eligible to become a ruler dreaming of a falcon standing obediently on his hand: Will become an unjust ruler.
• A commoner dreaming of a docile falcon standing on his hand: Joy and fame. Dream Interpreter: Various Islamic Scholars
Swim • Swimming in a valley till reaching the desired spot: Will serve and obey a tyrant and God will protect the dreamer.
• Swimming well in the high seas or in the deep: Will embark on an ambitious mission and rise.
• Being afraid while swimming: Will be jailed or get ill inasmuch as the dreamer covered a long distance. If he thinks (in the same dream) that he has escaped danger, he will die in such an ordeal. Courage means that he will really be safe.
• Swimming on the back: Will cease to indulge in sins and repent.
• Walking on water (of a sea or a river): The dreamer is pious. Will receive confirmation regarding a doubtful matter. Will rely on God and embark on a dangerous journey. Dream Interpreter: Various Islamic Scholars
Minbar If one is seen standing on a pulpit and if he does not speak or deliver a sermon, or if what he says denotes evil in the dream, it means that he will be unjustly executed, or it could mean that Allah Almighty will protect him against such injustice. The pulpit in a dream also means rulership and subduing one's enemy. Rising on a pulpit in a dream also could mean a betrothal or proposing a marriage. Otherwise, it could mean a scandal. If a ruler stands on a pulpit in a dream, it represents the continuity of his reign. Standing on a pulpit with one's hands tied in a dream means carrying out an execution which is brought about by one's own crimes. Dream Interpreter: Ibn Sirin
Moon If the stars and the planets have no light in the dream, then they mean a calamity. In a dream, seeing a sun and a moon on one's right side and the same on his left side, above him, in front of him and behind him means a calamity and a defeat that will force one to retreat or to escape but to no avail. (Also see Astrologer; Crescent; Eclipse; Night) Dream Interpreter: Ibn Sirin
Tower Standing inside a tower in a dream means that one should not feel safe from the blows of his enemy, or expect to be secured and safe in his own environment when someone calls upon him for something. If he is sick, it means that he may die from his illness. Standing on top of a tower or a wall in a dream means that one will conquer or capture a dangerous person. If one stands over or inside a tower that is no longer in use in a dream, then it represents his grave. (Also see Grave) Dream Interpreter: Ibn Sirin
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