Stone A falling stone over the world in a dream means the wrath of Allah Almighty, a calamity, or that an unjust person will rule the land. If the stone splits asunder or explodes after falling in the dream, it means that the harm will touch every house. Carrying bags full of stones or moving mountains in a dream means attempting to do something difficult. Hanging a stone around one's neck as a charm in a dream means that an affliction or an evil will take place. If a poor person sees himself hitting a rock with a staff to split it, then if water gushes forth in the dream, it means that he will strike it rich. Dream Interpreter: Ibn Sirin
Wallet If one's wallet is taken away from him in a dream, it means his death. Carrying a money belt in a dream means having knowledge one has earned in the first half of his life. If it contains some change only in the dream, it means that one has to pursue the path of knowledge and further his studies. Dream Interpreter: Ibn Sirin
Quranic verses Reading or listening to Quranic verses in a dream may carry needed interpretations related to one's current studies of Allah's holy Book. If they indicate verses of mercy in the dream, it means that he will receive it, and if they carry admonition in the dream, and unless one immediately repents, they mean a punishment for one's sins. (Also see Pearl necklace) Dream Interpreter: Ibn Sirin
Yashmak (Turk. Double veil worn by Muslim women; Apparel; Attire; arb. Khimar; Niqab) A yashmak or a veil covering the lower part of the face up to the eyes in a dream represents a young girl who will live a long life, or it could represent one who devotes her life to religious and spiritual studies. (Also see Khimar; Veil) Dream Interpreter: Ibn Sirin
Marketplace Going to the marketplace in a dream means seeking knowledge, or looking for work. A marketplace in a dream also represents a mosque, or winning a war. In fact, the merchants and the customers bargain with one another, some win and some lose. If a knowledge seeking student sees himself in a marketplace that he does not recognize, then if he walks away from it in the dream, it means that he will cease schooling or interrupt his studies and fail to acquire his degree, or it could mean that he has missed his Friday congregational prayers. Dream Interpreter: Ibn Sirin
Watering (Drink one's fill; Quench one's thirst; Irrigation) To drink one's fill after being thirsty in a dream means satisfaction and ease in one's business, end of one's difficulties, richness after poverty, repentance from sin, recovering from sickness, continuing one's education after a long interruption of one's studies, attending to one's spiritual interests, or it could mean inclining toward a religious life. Quenching one's thirst in a dream also means being healthy, religious and rightful. Dream Interpreter: Ibn Sirin
Gold • Seeing gold: Sorrow and forced expenditure.
• Seeing gold covered with mud or hidden somewhere or somehow, though you know where it is: Failure.
• Perceiving gold as stored somewhere or placed in bags without seeing its color: Good dream; should expect gains, provided you are a pious person.
• Wearing gold, in general: Will enter into a marital relationship with people of a lower standard.
• Wearing a gold bracelet or bangle: Will inherit.
• Wearing two gold bracelets or bangles: Troubles are ahead by your own making, as for men gold, especially in the form of bracelets, is usually a bad omen or a reference to liars, as reportedly stated by the Holy Prophet. But for a virtuous person the same dream could mean more obedience to God and greater prosperity, in view of a verse in the Holy Quran that reads: “… therein they will be given armlets of gold and will wear green robes of finest silk and gold embroidery.” (“Surat Al-Kahf” [The Cave], verse 31.) The same dream could also mean gains achieved with hardships.
• Wearing a golden or silver anklet: Will experience fear or go to jail. In any case, anklets, for men, symbolize chains, and all sorts of jewels and ornaments for them are bad, save the pendent, the necklace, the ring, and the earring. Dream Interpreter: Various Islamic Scholars
Exhume (Dig up a grave; Unearth) Exhuming the body of a deceased person and finding him alive in his grave in a dream means pursuing his tradition, knowledge, wisdom, trade or practices. It also means acquiring lawful money. If one finds him dead in his grave, then there is no benefit in his striving. A grave robber or a body snatcher in a dream represents a deliberate and a premeditated scheme to unravel a mystery, or forming an expedition to search for a hidden treasure. Digging the grave of a renowned scholar in a dream means studying his school of thought and the restoration of his studies, life, traditions and prominence. (Also see Grave digger; Grave) Dream Interpreter: Ibn Sirin
Garden If one finds within such a garden a group of associates or colleagues, the garden then represents a marketplace. If one sees a servant or a worker of his urinating inside a well or a stream inside such a garden in the dream, it means that a relative will betray the interests of the family. A garden whose owner is known in a dream represents a mosque, a park, people of knowledge, ignorant people, the generous ones or the stingy ones. It also represents a meeting place where the rich and the poor, the righteous and the insolent gather. A garden in a dream also may indicate a religious center, a school, a center for scientific research and studies, a place of worship, etcetera. Dream Interpreter: Ibn Sirin
Reference book (Compilation; Encyclopedia; Quranic commentaries; Manual; Journal; Papers; Rare book; Source book) Reading any reference book, Quranic commentaries, or compilation of the prophetic sayings in a dream means correcting one's actions and thoughts and walking on the straight path. Reading the studies of religious scholars or science books in a dream means acquiring knowledge and benefiting from it. Reading history books or journals in a dream means becoming close to people in the government. Reading a book on logic, rhetorics or explicative apposition in a dream means working in an amazing field of science and discoveries. Dream Interpreter: Ibn Sirin
Bread Eating bread with its crusts in a dream is like eating honey with its beeswax. Oven fresh bread when eaten in one's dream is best. Bread in a dream represents woman's chastity. Bread made with bleached flour means living a clean life, having pure knowledge, or a beautiful wife. If a student sees himself distributing bread among poor people in a dream, it means that he will attain his goals and succeed in his studies. If he is a preacher, it means that people are accepting his admonitions and advice. Otherwise, if he sees people crowding over him to get their bread in the dream, it means that people will seek what he has to offer. In that case, his position is better than theirs, for the giving hand is better than the receiving one. If one sees a deceased person offering him a piece of bread in a dream, it means that he will receive unexpected money from an unsolicited source. Dream Interpreter: Ibn Sirin
Papers (Books; Credentials; Letter; Newspaper; Records; Revelations; Scrolls; Studies) Papers in a dream represent witnesses, guidance, spiritual leaders, knowledge, warnings, or glad tidings. Holding papers in a dream means glad tidings and celebration. If a woman hands someone a piece of paper in a dream, then one may expect good news to arrive from one moment to another. If the woman who hands him the paper covers herself with a veil in the dream, it means that he should be careful. Carrying a folded piece of paper in a dream means that one may have an accident that could be the cause of his death. If one sees himself carrying a paper in his left hand in a dream, it means that he regrets something he did. Writing a paper with the left hand in a dream means writing poem, or committing abominable actions, or that one will beget a son from adultery. Dream Interpreter: Ibn Sirin
Drink Any constipating drink in a dream means stinginess, while taking a laxative in a dream means generosity. A headache reliever or a pain killer means kindness or diplomacy and the same goes for any drink that cleanses the kidney. Beside that, drinks denote architecture, religious studies, addressing matters promptly or hiding secrets. Colorful drinks in a dream represent happiness, joy, festivities, celebrations and correcting one's behavior. Fruit drinks in a dream may denote the fruit itself. Drinking rose water in a dream means lack of trust in someone's promises. Drinking an unknown but fragrant drink in a dream means strengthening one's certitude, loyalty or fulfilling one's vow. Drinking a smelly or a spoiled drink and particularly in a golden cup or a silver cup in a dream means denying the true source of favors or becoming an apostate. If one sees a deceased person handing him a sweet and a fragrant drink in a dream, it means guidance or admonition and it could mean that the deceased person dwells in paradise. Drinking with a regular cup in a dream represents the last drink. Drinking an unknown drink in a dream also represents the drink of the righteous and elect among Allah's creation. (Also see Cold water) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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