Dog • Seeing hunting dogs entering a city: Unemployment.
• Seeing hunting dogs returning from an expedition: (1) Unemployment. (2) The end of fear.
• A sheepdog: (1) The dreamer will obtain certain benefits from the king or chief. (2) A good neighbour who is keen on preserving your interests as much as he does his own.
• Dogs of the type that guard houses: Man’s wife and property are being safeguarded. If those dogs look weak, it means sickness and losses. Dream Interpreter: Various Islamic Scholars
Dog • The dogs appearing enraged and barking ferociously: Harm and deceit will befall the dreamer from evil people.
• Dogs that are adopted as pets for entertainment and physical pleasure (caresses, et cetera) symbolize prosperity and good living; anything bad that would happen to them in the dream could have an adverse effect on such a good living in reality, along with sorrow and the disappearance of pleasure.
• Water dogs (otters) refer to bad men or unfulfilled wishes and actions that do not culminate in success.
• Turning into a dog: God has given you a great knowledge and withdrawn it from you when you failed to appreciate it.
• A dog barking to the dreamer: Will hear unpleasant words from an “ungentlemanly” person. Dream Interpreter: Various Islamic Scholars
Dog A dog in a dream also means suffering from extremely high fever and in relation to Dog star or the stars Procyon and Sirius of the constellations Canis Minor and Canis Major. In a dream, all breeds of dogs represent lowly, obsequious and despicable people. Seeing dogs that are reared for bantering or dallying with in a dream signify fun and enjoying one's life. In the dream, anything that happens to such a breed of dogs means suffering from distress, sorrow or loss of one's pleasure of living. If one is transformed into a dog in a dream, it means that Allah Almighty has taught him great knowledge which he abused and discarded, then Allah Almighty stripped him from such a knowledge. Dream Interpreter: Ibn Sirin
Hunt (Food) In a dream, a hunt represents a booty or profits. If one hunts a deer or a rabbit in his dream, it means money and profits. If one hunts for sport in the dream, it means backbiting or slandering a woman. If one sees himself hunting with hunting dogs in a dream, it means that he will fulfill a long desired wish. If one sees dogs going to hunt in a dream, it means good news for everyone, or it could mean engaging in an act, or establishing a business. If he sees the dogs returning from the hunt in a dream, it means dispelling fears, or shortage of work. If one sees himself fishing with a fishing instrument in a dream, it means making an honest living, or seeking lawful earnings. Dream Interpreter: Ibn Sirin
Dog • A domestic dog: An unjust and dangerous enemy.
• Seeing a saluki or greyhound: The dreamer is loyal and helpful to the sultan, who will give him a province and make him rich. The saluki is a man one can rely upon in winning a victory over his enemies, but he is mean and has no chivalry or gentlemanliness.
• Seeing a Chinese dog: Will mix with foreigners, non-Muslims.
• A hunting dog: Richness, high rank, and prestige.
• Hunting with dogs: Will achieve one’s objectives and satisfy inner passions.
• Seeing hunting dogs going out on a hunting trip: (1) Good dream for all people. (2) Movement and action. Dream Interpreter: Various Islamic Scholars
Injuring Someone with a Spear It means the injured person will attain benefit through help and assistance. Dream Interpreter: Ibn Sirin
Wound • Being wounded in the bottom of the foot: Worries leading to a catastrophe.
• Being injured by someone: Will have a disaster because of that person and hatred will never go. Dream Interpreter: Various Islamic Scholars
Dog The dog is also a harbinger of fever, in view of the terrible disease Al-Shiira Al-Yamaneyyah (literally translated, it means the Yemeni hair; probably hirsutism or hypertrichosis, more popularly known as the werewolf phenomenon, which had a correlation not with the full moon, but with Al-Shiira Al-Yamaneyyah, which was also the name of Sirius, a star of the constellation called the Greater Dog, or Canis Major, which is the brightest star in the heavens). It could also be a sign of apostasy, atheism, or despair in God’s mercy and scepticism about His messages. All dogs, in general, symbolize the worldly persons (perhaps because, in Arabic, whereas the word kalb means “dog,” takalub means “to rush madly upon; to contend for”), as well as the humble, submissive people, the beggars, or the lads who go from door to door. In abstract terms, dogs are the incarnation of meanness, lowliness, villainy, and humiliation or humility with everlasting affection for the master and care for the latter’s money and children or in-laws. Dream Interpreter: Various Islamic Scholars
Inflicting Injury In injury is inflicted on someone, the injured person will be harmed by the one inflicting the injury and he will be humiliated to the extent of the wound. Dream Interpreter: Ibn Sirin
Thorn Thorns symbolize an ignorant and difficult Bedouin, an intrigue, or a debt. In general, they mean a harsh person.
• Running on thorns: The dreamer is procrastinating and prevaricating when it comes to settling his debts.
• Being injured by a thorn: Will be harmed by debts. Dream Interpreter: Various Islamic Scholars
Disease • A man at war dreaming that he is ill: Will be injured.
• Dreaming that one is on his deathbed, then dies, and his wife gets married again: The subject will die as an atheist.
• Paradoxically, dreaming that one’s wife is sick, says Ibn Siren, means that she is religious. Dream Interpreter: Various Islamic Scholars
Magi - An Zoroastrian • A Magi dreaming that he has become a Jew or a Christian: (1) A relative change for the better. (2) Will indulge in atheism further and be lost even more.
• Dreaming of being a Magian: The dreamer is sensual and running ex clusively after worldly matters because, writes Al-Nabulsi, the Magians are the dogs who own the wealth of this world.38 Dream Interpreter: Various Islamic Scholars
Blind • Being blind, then healed by a person: That person will lead the dreamer to the right path, help him repent, and serve his interests.
• A decent person dreaming of being blind in one eye: He is a true believer, and his testimony is genuine.
• A debauchee dreaming of being blind in one eye: (1) Will become half-religious. (2) Disease and worries will bring him near death. (3) Will be injured in the body, perhaps more particularly in one hand. (4) Harm will befall the dreamer’s children, wife, brother, or partner. (5) No more livelihood or gifts from God. Dream Interpreter: Various Islamic Scholars
Sword • Striking someone and severing his hand, thigh, or leg or injuring him in any way: The dreamer will say something that will break off relations between the stricken person and his son or brother or whomever the cut limb refers to, according to the science of interpretation. If the head is severed, the beheaded one will benefit a lot, in real life, from the assailant.
• Being hit with a sword and having a limb cut off: Will embark on a journey. If the limbs get scattered, the progeny of the injured one will increase, split, and be dispersed in various countries.
• Someone hitting the dreamer with a sword without there being any dispute between them: Both parties will marry from the same tribe or family, et cetera. A bachelor placing a sword in its sheath: Will get married.
• Being girded with a sword: Will rule over a great province or be given a high post. Dream Interpreter: Various Islamic Scholars
Lamenting (Mourning; Wailing; Yowling) Lamenting and desiring something in a dream connotes evil. Lamentation in a dream also represents a preacher or it could represent a putrid odor that comes from opening the door of a filthy lavatory. Lamentation in a dream also represents dogs yowling, drum beating, the ringing sound of cymbals, or it could mean a wedding. Sitting in a place where people are lamenting and mourning their dead in a dream means that an ominous evil may take place in that locality, or perhaps it could mean separation between families and friends. Dream Interpreter: Ibn Sirin
Voice The gurgling of a camel in a dream represents a blessed journey, a pilgrimage, a successful business trip, or toiling and hardships. The roaring of a lion in a dream represents alarm, esteem, fear, or being threatened by someone in authority. In general, the sound of animals in a dream connotes adversities or fear. The neighing of horses in a dream means an invasion or might. The harking of dogs in a dream means vain talk, interference in others business, regret, intending to harm others, hostility toward others, or dissonance. The blaring of a leopard in a dream means coquetry, vanity and wantonness. Dream Interpreter: Ibn Sirin
Incident - Seeing Two Sheeps fightings right next to your wife Ibn Sirin (RA) was approached by a person who said that he saw a very shameful and disturbing dream and that he was ashamed to reveal it because of its nature. The Imaam asked him to write down the dream on a sheet of paper. He wrote that he had been away from home for three months. During his absence he dreamed that he has returned home, finding this wife asleep on her bed while two sheep with horns were engaged in battle near her bed. The one injured the other. Because of this dream he has avoided approaching his wife and yet, by Allah, he loved her a great deal. When the Imaam read this letter, he said to him not to leave his wife as she was a chaste and honourable woman. He explained the dream thus: “When she heard that you were returning home shortly, in fact you were almost home, she urgently sought for something with which to remove her public hair. Dream Interpreter: Ibn Sirin
Dog A dog in a dream also represents a street boy, a beggar or an obsequious, lowly and a despicable person who maintains affection toward his master and jealously guards him, his children and property. A dog in a dream also means greed, love for the worldly pleasures, committing a dogfight to win them and failing to have any reserve or savings. In a dream, all types of dogs also represent people. A hunting dog in a dream represents honor and profits. A shepherd's dog represents a good neighbor who cares more about his neighbors than about his own household. Adopting a dog as a pet in a dream means wavering, or paying financial damages, or it could mean unemployment. Taking a dog for a companion on a journey in a dream means disappearing. A dog in a dream also means disbelief, ingratitude or losing hope, belying, fear, imprisonment, or becoming a fugitive. Seeing a dog in a city in a dream also means renewal of one's business contract. Dream Interpreter: Ibn Sirin
Dog All kinds of dogs refer to wicked persons.
• Taking a dog: Will befriend a servant and love him very much.
• Taking or befriending a dog: Deviation, work stoppage, and the squandering of money.
• Being bitten or scratched by one’s dog: (1) Will encounter disaster sustain harm, and face hardships caused by a friend or a servant. (2) Will be harmed by one’s enemy as much as there was pain. (3) The dreamer might fall ill.
• A dog tearing one’s clothes: A silly individual is backbiting you. If no barking was heard, it means that an enemy has silently laid a trap.
• A female dog (or bitch): (1) A proliferative woman keen on preserving her husband; (2) A mean woman of low origin whose folks are troublemakers.
• A puppy is a beloved son. If he is white, it means the boy is a genuine worshiper. If black, he will prevail over his folk. In other interpretations: A puppy is the waif of a profligate or the product of adultery that the dreamer will find and raise. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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