Morning In a dream, the morning represents the fulfillment of a promise, or it could mean an unavoidable happening. If one sees himself unhappy and miserable in the morning hours in a dream, it will denote a low spiritual state, lack of religious coherence, or it could mean sinfulness. If an honest person sees the morning in his dream, it could mean either glad tidings of a new born if he is generous, or loss of his wealth if he is stingy. If a farmer sees the morning in a dream, it means a penalty, a punishment, or financial losses for that year. If one loses something then finds it in the morning in his dream, it means that he will provide a proof that will inculpate his enemy. Dream Interpreter: Ibn Sirin
Morning If one's travels are impeded by whatever cause, then seeing the morning in his dream means solving such problems and proceeding on with one's plans. If one is having difficulties with his wife, then seeing the morning in a dream means divorce or separation. If a sinner sees the morning in his dream, it means repentance from his sin and egress from heedlessness. If a merchant or a businessman who is having trouble in his trade sees the morning in his dream, it means good news and business growth. In general, seeing the morning in a dream means relief from difficulties, escape from danger, a good harvest, or winning one's freedom. Dream Interpreter: Ibn Sirin
Morning If a sick person sees the morning in his dream, it means either recovering from his illness, or it could mean his death. If one leads others in prayers in such a dream, it means travels, or making a pilgrimage to Mecca. If the dream is interpreted to be his death, then it means a good end to his life in this world, light in one's grave, or that Allah willing, he will enter paradise. If one sees the morning and solicits water to drink, or purchases food, or barters for some barley in his dream, it means that he will overcome his difficulties and dispel his adversities. If a prisoner sees the morning in his dream, it means that he will be released shortly. Dream Interpreter: Ibn Sirin
Morning star (See Wedding; Star) Dream Interpreter: Ibn Sirin
Pleiades The Pleiades represent a trenchant and foresighted man, because when they appear in the morning they mark the beginning of summer. The Pleiades at the zenith or vertex of the heaven in the morning mean that we are at the middle of summer. Seen in the evening, they herald the start of winter. They also allude to trade, bad religion, divination, and death, as in the case of Ibn Siren, who knew of his own demise ahead of time. (See related biography at the beginning of this book.) The Pleiades falling means that plants and cattle will perish. Dream Interpreter: Various Islamic Scholars
Dusk (Evening; Morning twilight) In a dream, the dusk represents an oath or the political or military moves of a ruler and his deputies. Dream Interpreter: Ibn Sirin
Dew (Dampness; Moisture) In a dream, the morning dew means glad tidings, liberality, generosity and open handedness. The same interpretation is given for hail and drizzles. Dream Interpreter: Ibn Sirin
Incident - Walking Over Snakes A man bought a farmland. One night, he saw his nephew in his farm walking over snakes. In the morning, he asked a dream interpreter about it, and the latter replied: "If your dream is true, the land you bought is fertile, and whatever you plant therein will come to life." Dream Interpreter: Ibn Sirin
Incident - Presenting a Interpretation It is related that Ameerul_Mumineen, Mansoor, dreamt that he had lost all his teeth. In the morning he called for an interpreter. The interpreter came and after listening to the dram, said to Mansoor: “All your relatives will die.” Upon this, Mansoor became infuriated, saying : “May Allah lock your mouth! May He never let your interpretation become a reality! Now be gone!”. Dream Interpreter: Ibn Sirin
Incident - Al-Junayyid sitting by his doorsteps A voice then said to me: 'Eat from the flesh of this man.' I replied: 'God is my witness, I did not backbite him. It was only a thought, and my tongue never uttered a word of that.' The voice then said: 'Remember, Oh Junayyid, such an excuse cannot be accepted from a person with your level of knowledge.'" Junayyid added: "In the morning, I sat at my doorsteps again, pondering what had happened. Meanwhile, the blind man walked by me and said: 'Oh Aba Al-Qasim, was it enough what you saw last night, and did you repent?'" Dream Interpreter: Ibn Sirin
Incident - The father that hid his money In the morning, the son told a friend about his dream and added: "It is a fairy tale!" A few days later, the father came back to his son in another dream and said: "I have told you about something that will benefit you and that will free me from my limbo, but you failed to do it!" The son woke up in shock and immediately went to the place his father indicated in the dream. When he dug out the money, he paid his father's debts and benefited from his unanticipated inheritance. Dream Interpreter: Ibn Sirin
Star Seeing the stars during the daylight time in a dream means scandals, notoriety, or major events and calamities. Seeing the morning stars in a dream means a wedding. Becoming a star in a dream means acquiring wealth and fame. Seeing stars that denote the coming of winter in a dream means distress and sorrow, while seeing the stars that denote the coming of summer in a dream mean happiness and good living. (Also see Celestial spheres; Ship) Dream Interpreter: Ibn Sirin
Peacock The peacock symbolizes smiling people, sight of whom in the morning with their good mood is a nice augury. But dreaming of a peacock sometimes gives rise to opposing interpretations. To some it refers to a crown, nice clothes, and jewels, the aesthetic sense, the admiration of and passion for beauty, the pleasurable husband or wife, and the good children. To others it means speaking ill of others, vanity, resorting to one’s enemies, the termination of blessings, and the forthcoming absence of prosperity and ease to experience poverty or hardly manage to subsist.
• Seeing a peahen: A reference to a non-Muslim foreign lady jinxed but pretty and rich inasmuch as the peahen’s color and feathers seemed beautiful. Dream Interpreter: Various Islamic Scholars
Ibn 'Umar's Wanting To See A Good Dream Narrated Ibn 'Umar: I was a young unmarried man during the lifetime of the Prophet. I used to sleep in the mosque. Anyone who had a dream, would narrate it to the Prophet. I said, "O Allah! If there is any good for me with You, then show me a dream so that Allah's Apostle may interpret it for me." So I slept and saw (in a dream) two angels came to me and took me along with them, and they met another angel who said to me, "Don't be afraid, you are a good man." They took me towards the Fire, and behold, it was built inside like a well, and therein I saw people some of whom I recognized, and then the angels took me to the right side. In the morning, I mentioned that dream to Hafsa. Hafsa told me that she had mentioned it to the Prophet and he said, "'Abdullah is a righteous man if he only prays more at night." (Az-Zuhri said, "After that, 'Abdullah used to pray more at night.") (Bukhari) Dream Interpreter: Imam Bukhari
Ibn 'Umar's Wanting To See A Good Dream Narrated Ibn 'Umar: I was a young unmarried man during the lifetime of the Prophet (Sallallaahu-Alayhi-wasallam). I used to sleep in the mosque. Anyone who had a dream, would narrate it to the Prophet. I said, "O Allah! If there is any good for me with You, then show me a dream so that Allah's Apostle may interpret it for me." So I slept and saw (in a dream) two angels came to me and took me along with them, and they met another angel who said to me, "Don't be afraid, you are a good man." They took me towards the Fire, and behold, it was built inside like a well, and therein I saw people some of whom I recognized, and then the angels took me to the right side. In the morning, I mentioned that dream to Hafsa. Hafsa told me that she had mentioned it to the Prophet and he said, "'Abdullah is a righteous man if he only prays more at night." (Az-Zuhri said, "After that, 'Abdullah used to pray more at night.") (Bukhari) Dream Interpreter: Imam Bukhari
Planet • Swallowing planets without chewing them: (1) Noble people will mingle in the dreamer’s business and secrets. (2) The dreamer will die.
• Planets falling: The dreamer will lose his hair and become bald.
• A planet falling in a place: A tragedy will befall a notable in that place.
• Planets falling and sprinkling: (1) Death of great kings. (2) War in which many soldiers will perish.
• Small planets falling: Death of unknown, weak, or persecuted people.
• Seeing planets during the day: Scandals, major events, and catastrophes.
• Seeing the morning planet: A harbinger of marriage. Seeing it at one’s place on a dark night means that the dreamer himself will get married, and vice versa.
• Becoming a planet: The dreamer will get rich. Dream Interpreter: Various Islamic Scholars
Drink (Beverage) Drinking an unknown sweet drink or a glass of a cold and fresh water in a dream means guidance, knowledge, having good taste, and the diligence of the people of the path. Drinking a glass of cold sweet water in the early morning in a dream means lawful earnings and profits for everyone, except for someone who is used to drinking hot boiled water which means sickness, stress, depression and a scare from evil spirits. Any yellow colored drink in a dream means sickness. Drinking an infusion of a violet flower in a dream means recovering from an illness, or avoiding certain food in one's diet. If one is unwillingly drinking a bitter medicinal syrup in a dream, it means that he might suffer a light illness. Dream Interpreter: Ibn Sirin
Incident - Ibn Marwan was pinned to the ground by Four Nails It is related that Abdullah bin Zubair (RA) saw in his dream that he is engaged in a duel with Abdul Malik Ibn Marwan, defeating the latter. The former also sees himself pinning his foe to the ground by means of four nails. When he awoke in the morning, he sent his man to Ibn Sirin (RA) for the interpretation of the dream. He also cautioned him not to reveal to the Imaam the name of the one who saw the dream, nor the winnr nor the loser. When the Imaam heard this he exclaimed: “This is not your dream! Nor can anyone except Abdul Malik Ibn Marewan or Abdullah bin Zubair see such a dream!” The Imaam decline to interpret the dream. The person returned to Abdullah bin Zubair and informed him tof the Imaam's refusal to interpret the dream until the real person who had seen the dream is not known. Abdullah bin Zubair 9RA) sent his messenger back to tell the Imaam that it was he who had seen the dream When the Imaam was informed to this and the fact that the loser was Abdul Malik bin Marwan he said that Ibn Marwan will gain victory over Abdullah bin Zubair, killing him in the process. Thereafter, the chain of Khilafat will reamin in the family of Ibn Marwan. This interpretation was given because of the fact that Ibn Marwan was pinned to the ground by means of four nails. The interpretation turned out to be exactly as the Imaam had stated! Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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