A Long Coat With a Lining It presents a perbond wife. Similarly a blanket, pyjamas and a sheet on which one sleeps. If any of the above is seen as burnt or snatched away from him it means he will separate from his wife either by way of a divorce or death. If he is seen as being prevented from acquiring any of the above or if any of the above is seen as being stolen from him it means he will intend divorcing his wife but without success. Dream Interpreter: Ibn Sirin
Wearing Torn Garments If a person wears torn clothes while he is mending them it means his financial condition will improve. Also he is to acquire adequate sustenance. In all conditions, garments bespeak a persons condition (as understood from above). Similarly, if he is a sinner, his condition will improve through repentance. Dream Interpreter: Ibn Sirin
Rain of Milk and Honey Rain of butter-oil (Ghee), milk, honey or olive oil means the bounties of Allah will abound in that place. Similarly, any rain, wherein there is a hint of goodness means the bestowing of Allah's bounties. Dream Interpreter: Ibn Sirin
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Falcon it symbolises a tyrant ruler or king who is powerful and well known as a warlord. Acquiring or owning a falcon which obeys his commands means he will acquire assets and estates; he will also wield power by way of his appointment to kingship. Similarly, if it is seen flying horizontally with him on its back, he will enjoy honour, sublimity and power by being promoted to office of kingship. And if it is seen flying with him vertically towards the heavens, he will die while journeying. The same is the interpretation if he sees a hawk or any other bird of prey. Dream Interpreter: Ibn Sirin
Incident - Abu Bakr seeing rain with honey and ghee Once a person related to Hadhrat Aboo Bakr As-Siddeeq 9RA) his dream saying that he dramt that a cloud sent forth rains of honey and butter-oil (ghee) and there were some who grabbved much of it while others took little of it. Hadhrat Aboo Bakr (RA) interpreted his dream as follows : “As for the cloud, it symbolizes Islam. The honey and ghee symbolizes the sweetness and excellence of Islam. Similarly, any rain comprising of anything beneficial heralds the approaching of good times”. Dream Interpreter: Ibn Sirin
Blood, Pus Etc. without any Wound Bleeding without any wound means he will acquire unlawful wealth. Similarly, pus or blood gushing forth from a fountain in the body and such pus or blood staining his body also means he will earn haraam wealth. How much haraam wealth he earns depends on how much blood or pus gushes from such a fountain. But if the body does not stain it means he will be demoted from his present position. The degree of his demotion depends on how much blood or pus gushes out. Dream Interpreter: Ibn Sirin
Fasting If one is sick, it means that he will recover from his illness. If he is lost in heedlessness, it means that Allah Almighty will grant him guidance. If he is indebted, it means that he will be able to repay his debts. If in his dream, one intentionally breaks his fast during the prescribed fast of the holy month of Ramadan, it means that he could kill someone. Similarly, if one sees himself killing someone in a dream, it means that he has intentionally broke his obligatory fast. Observing the two months of atonement for the sin of breaking the fast during the holy month of Ramadan or for any such fast for the expiation of sins in a dream means that one may fall sick and repent to Allah Almighty from his sins. Dream Interpreter: Ibn Sirin
Ring • Taking a gold ring from the Lord: Bad omen. Similarly bad are rings made of iron, the latter being the ornament of those who reside in Hell, and rings made of copper whose name in Arabic is nahhas, from nahs, meaning “bad luck” or “a jinx.” One more reason, adds Ibn Siren, is that copper is the metal used in manufacturing the rings of the jinn.
• Taking a silver ring from the Holy Prophet or from a religious scholar: The dreamer will acquire learning. In case the ring was made of silver, iron, or copper, the dream would have a very negative interpretation.
• Wearing a ring: Renewal of what the ring refers to, depending on its alloy or composition.
• Wearing a silver ring: Nothing will stand in the dreamer’s way. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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