Speaking (Hearing; Language; Listening; Talking; Words) Speaking different languages in a dream means richness. The words of a deceased person in a dream are always true. The same goes for birds speaking in a dream and their speech denotes glad tidings, prosperity, knowledge and understanding. If an animal talks with someone in his dream or tells him; " I saw a dream... " then if the animal refrains from relating such a dream, it means a fight, a battle, losses, or an argument. If a dog, a panther, or a falcon speaks to someone and tells him a dream in a dream, it means glad tidings, great earnings, benefits and joy. In general, birds talking to humans in a dream mean benefits and rising in rank. If a snake speaks gently with someone in a dream, it means that he will receive benefits from an enemy. Dream Interpreter: Ibn Sirin
Saleh Dreaming of the prophet Saleh indicates: (1) Mean and insolent people will give the dreamer plenty of deep trouble and worries, but he will ultimately triumph and split away from them after they fail to agree on anything. (2) The dreamer is a good, useful, and upright person (as the word salah in Arabic indicates) who always tells the truth. Dream Interpreter: Various Islamic Scholars
Secret (Confiding) A secret in a dream means marriage. If someone tells a secret that does not denote marriage, then it means becoming a shareholder in a business, or it could mean trusting someone, or inheriting him. (Also see Confiding) Dream Interpreter: Ibn Sirin
Siddiqun Whatever this blessed angel of dreams gives or tells will take effect as it is, for he is in charge of such a duty. The arc angel Saddiqun in a dream also represents the speaker of the house, the translator of the palace, the one who delivers the royal decree and knows the inner secrets. Seeing him in a dream also represents piety, medicine, clarity, perspicacity, transparency of one's vision, the school teacher who keeps looking at the blackboard, the librarian, an official speaker, logs, or books. Dream Interpreter: Ibn Sirin
Storyteller A pleasant story one tells to a king, or to man of authority in a dream represents wealth, or great profits which are distributed equitably. As for a merchant, hearing a pleasant story in a dream represents easy and quick profits from his business, and for a craftsman, it represents a sizeable contract, or an important new account. (Also see Comedian; Humorist) Dream Interpreter: Ibn Sirin
Statue (Idol) A statue in a dream represents falsehood, inventions, make-shift, fiction, illusion, heedlessness, or a nice looking person who is full of deception. Worshipping a statue in a dream means lying to Allah Almighty, or that one worships what his mind tells him to worship, whether it is a physical object or a child of one's imagination. If it is a carved wooden statue in the dream, it means that he ingratiates himself to rich people, or to an unjust person in authority through his religion. If the statue is built from wood in the dream, it means that one seeks religious arguments or disputes. If the statue is made of silver in the dream, it means that one elicits sexual relationship with his servant, or with a foreign woman, or perhaps just a friendship. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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