Climbing a mountain Climbing a mountain, enjoying its vegetations and drinking from its fresh and sweet water in a dream means sheltering one's chastity in the company of one's wife. (Also see Khimar; Veil) Dream Interpreter: Ibn Sirin
The Earth Its interpretation is very diverse: for example, if its boundary is visible in the dream it symbolizes a woman; if not it symbolizes worldly affairs; if it abounds in some unknown vegetation, it symbolizes the Deen of Islam. The same applies to deserts. These are only two examples. Read on to learn more about it. Dream Interpreter: Ibn Sirin
Tremor (Labor pangs; Labor throes; Quake; Shaking; Shock) A tremor in a dream represents plants blooming, grass growing, vegetations sprouting, the blossoming of garden flowers, and the ripening of fruits. If a pregnant woman sees an earth tremor in her dream, it represents labor throes. (Also see Earthquake; Shock; Tremble) Dream Interpreter: Ibn Sirin
Grave • Seeing a person going down to a grave, then coming up and trying to push the dreamer therein: A prisoner is trying to incriminate the dreamer.
• Seeing someone handing you over to the grave: That person is trying to destroy you.
• Vegetation around the graves: The grave dwellers enjoy God’s mercy.
• Deriving a lesson by visiting a graveyard: Will win a case. If no lesson was derived, the dreamer is right or has certain rights but is unaware of that. Dream Interpreter: Various Islamic Scholars
Mountain Swallowing a mountain in a dream means commanding and controlling ruthless and strong men. Climbing a mountain until one reaches a flat surface in a dream means serving orphans, or nursing sick people. Entering a cave inside a mountain in a dream means reaching safety. The good or evil emanating from seeing a mountain in one's dream depend on its fertility or bareness. Climbing a mountain and enjoying its vegetations and its sweet fresh waters in a dream means sheltering one's chastity in the company of one's wife, or learning a knowledge or a trade that will satisfy one's needs. Dream Interpreter: Ibn Sirin
Wadi If one is not travelling, then it means distress, adversity, harm, imprisonment, fear, or illness. Crossing a wadi in the wintertime in a dream means escaping from danger. Digging a wadi in a dream means the death of a family member. Falling into a steep wadi in a dream and feeling no pain or incurring no harm from it in a dream means that one will receive a gift from someone in authority or from his superior. Inhabiting a valley with no vegetation in a dream means performing one's pilgrimage to Mecca. To wander aimlessly in a wadi in a dream means writing a poem. (Also see Flying) Dream Interpreter: Ibn Sirin
Mountain The mountain suggests a harsh and heartless king, ruler, or chief, unless there is water and vegetation in it, in which case such a man is a devout, religious, and good one. It also refers to a huge or giant man commensurate with the size of the mountain. It could be as well an erudite or an ascetic person, or a reference to high grades, upper standards, and divine places. Whatever befalls the mountain, like its crumbling or burning out, et cetera, should apply to the king, chief, or scholar it alludes to. Likewise, mountains symbolize aims and quests.
• Standing on top of a mountain, relying on it, or sitting in its shadow: Will be close to a chief, such as a sultan, a learned man or a secluded scholar, and become his protege. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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